The Preacher’s Study
First thoughts about next Sunday’s sermon
(23rd Sunday after Pentecost, October 27,
2013)
Maylanne Maybee
I see Sunday’s gospel reading
in Luke 18.9-14 as a continuation of Jesus’ parables of prayer, flowing from
his response to the disciples’ request, “Lord, teach us to pray.” In “the Lord’s Prayer”, Jesus teaches his
followers to pray to God by asking earnestly for daily bread, for the coming
justice of God’s kingdom, for forgiveness, and for release from overwhelming
suffering and grief.
In the chapters that follow, Jesus
goes on to tell stories about asking for bread with the same persistence as one
would wake a friend for a loaf of bread, about searching with the same
relentlessness as a shepherd looking for a lost sheep, asking for justice with
the same determination as a widow who is ready to poke a judge in the eye.
In today’s parable, Jesus is
telling a story about debt. Two people
are standing in the temple in the position of the Jewish daily prayer of praise
and blessing and thanksgiving.
The tax collector stands at
the back, weighed down with the debts he has placed on the backs of others. He appears to be a tax collector with heart,
caught in his profession for reasons we don’t know, but aware of its burden on
others and on himself, aware of the great chasm his tax collecting places
between him and God.
The Pharisee is also weighed
down – by the burden of debt he feels he owes to God, by the heaviness of his
spiritual practice of tithing and fasting.
We don’t know whether he is a Pharisee with heart or not. We know only that he is grateful for what he
has escaped in life and for what he has achieved through his own strength of
character.
Both will experience
gratitude upon leaving. The Pharisee
will leave grateful that life has sheltered him from resorting to theft, or
adultery, or, God forbid, tax collecting, and that he has succeeded in his
regime of self improvement – but with no experience of God’s generosity, or
kindness, or unexpected hospitality. The
publican will leave, “going down to his home” with the huge relief that comes
with the cancellation of debt, with gratitude for God’s gracious act of
forgiveness.
One prays from the outside,
listing his actions and achievements, almost as a colleague or equal of
God. The other prays from the inside,
acknowledging the state of his being and the great distance it places him in relation
to the Holy One. Grace is given to the
one who was open to receiving what God longs to give freely – “justification”,
or mercy in the form of restored relationship that wasn’t earned or deserved.
I would seek to connect the
biblical theme of debt with our experience of it in today’s world – personal
debt, global debt, ecological debt. How
did we help to bring it about? How does
it affect us? What do we do in our lives to alleviate the burden of imposing or
incurring debt? Are we caught in professions that impose debts on others? Do we try to justify ourselves by our enlightened
use of time or money, by our relief at being born on the right side of the
tracks? Or do we stand side by side, sinners
and saints alike, and ask God for help to get out of this mess?
Our baptism invites us into a
community that shares a continuing journey of resistance to evil, repentance and
starting over again. Through the
breaking of bread and the prayers, we seek and find forgiveness, right
relationship with God and one another, and new life. What difference does it make that we are
baptized when we “go down to our homes”?
Maylanne
Maybee, a member of APLM Council, is an Anglican deacon serving in the Diocese
of Rupert’s Land. She is Principal of the Centre for Christian Studies, a
national theological school based in Winnipeg, Manitoba, Canada, that prepares
women and men for ministry in the diaconal tradition of the Anglican and United
Churches
Picture
at top of post: Sieger Koder, Trusting – the Closeness of God
http://www.pauline-uk.org/product.asp?id=2089.
http://www.pauline-uk.org/product.asp?id=2089.
No comments:
Post a Comment