The
Preacher’s Study
First
thoughts about Christmas sermons
Frank Logue
The
difficulty of preaching Christmas, of course, is that the story is familiar and
yet we do want to stick to the story. So as I look at the familiar story of the
Incarnation as found in Luke 2, I notice anew how the announcement comes from
unreliable sources.
Shepherds
were regarded, along with tax collectors and some other occupations, as little
better than thieves. Due to the dry conditions of the land, shepherds had to
range widely with the flocks entrusted to them. Well away from the owners of
the herd, who could know how many lambs were born in a given year? It was not
uncommon for shepherds to sell off some lambs and pocket the money.
The
ancient Jewish rabbis considered shepherding a thieving occupation and deprived
shepherds of some civil rights. For example, shepherds were not permitted to
appear in court as a witness as they were considered so unreliable. Shepherds
were assumed to be such liars that their testimony would not hold up in court
no matter how many shepherds told the story. Later, Jesus great witness to the
resurrection will be Mary Magdalene, and while she will be an apostle to the
apostles, her testimony would likewise not be accepted in court due to her
gender. This seems wrapped up to me in what God is doing through the
Incarnation to turn the way of the world upside down.
It
was pure foolishness to give the good news to end all good news to groups that
everyone would consider suspect. As Paul would later write to the Corinthians,
“God’s foolishness is wiser than human wisdom and God’s weakness is stronger
than human strength” (1 Corinthians 1:25). The very commonness, lowliness
really, of Jesus’ birth is confirmed when the angels appear neither at the
stable with Mary, Joseph and Jesus, nor in the palace of Caesar or even Herod.
The very people no one would believe were given the news everyone should
hear.
Then
there is the sign that the shepherds are given. They will know the angels'
message is true when they find "a child wrapped in bands of cloth and
lying in a manger." Basically, the message is that when you find a parent
so down on their luck as to use a feed box for a bassinet, you will have found
the Messiah.
Yet
this comes as good news of great joy for all people, for how much more could
God turn the world upside down in a single night than coming to the world not
in power, but in weakness; not in wealth, but in poverty; and not to the
esteemed, but to those no one else would notice. As I journey toward Christmas,
I wonder how I can help show anew just how revolutionary the Incarnation was
and is. For whatever else would follow that night, it could no longer be the
status quo.
Frank Logue
is a member of the APLM Council having served previously as its secretary. He
is the Canon to the Ordinary of the Diocese of Georgia and blogs on
congregational development at http://loosecanon.georgiaepiscopal.org
The photo
shows steps in Capernaum Israel that may miss the point of the Incarnation as
any place can and be made holy.
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