Cultivating Hope
Ready or not, Advent is now
D Jay Koyle
“…the Lord’s Supper is not to be regarded in
terms of mystery and cult, but eschatologically. The congregation at the table
is not in possession of the sacral presence of the Absolute, but is a waiting,
expectant congregation seeking communion with the coming Lord. Thus
Christianity is to be understood as the community of those who on the ground of
the resurrection of Christ wait for the kingdom of God and whose life is
determined by the expectation.” ~ Jurgen Moltmann
Though the season does not start officially
for almost another month, the atmosphere of Advent already surrounds us.
Beginning with the Feast of All Saints, there is a pronounced eschatological
flavor to the parables, prophetic pronouncements and apostolic writings served
up by the lectionary. The eschatology featured, however, is not of the “Left
Behind” vintage, individualistic in emphasis and violent in character. Rather,
it carries the assurance that God’s promises of peace, justice and
reconciliation will be realized in our world. Thus, both catechumens and the
baptized can allow their lives today to take the shape of God’s tomorrow,
living in the full confidence that God’s promises will be fulfilled.
Perhaps
one of the most important dispositions today’s church needs to recover, and needs
to share with the inquirers and catechumens in its midst, is the biblical understanding
of hope. Most of us tend to have a rather anemic understanding of hope. Too
often we equate hope with wishful thinking, optimism, or a “stiff upper lip” in
the face of despair. However, hope is much more robust and transformative.
When God
raised Jesus from the dead, God inaugurated a new humanity and initiated the
fulfillment of all things. A conviction writ large in the New Testament is that
God’s promised future has already begun in the death and resurrection of God’s
Messiah. So hope is living today in the certainty that God’s promises will be
fulfilled. Hope is living as though what we believe will happen in the end is
as good as done already.
What does
this mean for baptismal formation in the weeks ahead?
First of all, in catechumenal or other small
groups gathering for Scripture reflection and prayer, address the following
questions as you engage a text:
·
What characteristics of God or God’s Kingdom are
evident?
·
What promise for the world do you hear?
·
Where have you seen or experienced this action of
God, tasted this promise of God in your life? In the church?
·
Do you see God at work in the world fulfilling this
promise? If yes, where? If no, what would it look like if God were doing so?
Preaching
and devotions should also speak to such questions. The congregation’s missional
behavior, for example, can be named as ways the church shapes its life today
according to the promised, imminent and certain Kingdom of God. (Example: we
feed the hungry because in the Kingdom of God all are well fed.) Likewise, the
prayers and music of worship can start to take on the cadences of Advent.
This
orientation throughout your congregation’s life at this time of year can help
catechumens and baptized alike cultivate a posture of hope rooted in the Word
made flesh and serve as a needed counter to the consumerist proclamations
ramping up in the world around us.
Jay Koyle, president of APLM, is a specialist in
congregational development serving in The Anglican Church of Canada. This post originally
appeared in the All Saints’ Day ENews of the North American Association for the
Catechumenate.
Paintings above: "Apocalypse" and "Resurrection" by Ivan Filichev. http://fineartamerica.com/profiles/ivan-filichev.html
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